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TITLE Τουρκοκρατία στην Κρήτη και η Χριστιανική εκπαίδευση «…κατά τα εν Ελλάδι» 1858-1863
AUTHOR Πατεράκη Ευαγγελία Γ.
SECTION c
LANGUAGE Ελληνικά / Greek
PUBLISH DATE 25.07.2019
KEYWORDS Τουρκοκρατούμενη Κρήτη 1858, Χριστιανική παιδεία Κρήτης, Εκπαίδευση Ελληνικού Βασιλείου, Πατριαρχικός Κανονισμός Εκπαίδευσης 1846, Μητροπολίτης Κρήτης Διονύσιος Χαριτω­νίδης, Φιλεκπαιδευτικός Σύλλογος Κρητών Σύρου, Χριστιανική Δημογεροντία Ηρακλείου, Εφορείες σχολείων Ηρακλείου, Καθηγητής Μιλτιάδης Βρατσάνος, Κανονισμός των εν Ηρακλείω σχολείων 1863, Κανονισμός Παρθεναγωγείου, Κανονισμός Αλληλοδιδακτικού σχολείου, Κανονισμός Ελληνικού σχολείου, Μοναστηριακός Διοργανισμός Κρήτης 1871
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Abstract


An al­ter­na­tive ti­tle of our pa­per could be: “Chris­t­ian Ed­u­ca­tion in Turk­ish-oc­cu­pied Crete dur­ing the decade 1858-1868 … ac­cord­ing to the stan­dards of ed­u­ca­tion of the Greek state”.

Catholic pro­pa­ganda and the at­tempt to con­vert the Cre­tans dur­ing the pe­riod of Ot­toman re­forms dis­turbed a num­ber of el­e­ments: Mas­sic Chris­t­ian bod­ies, Chris­t­ian Cre­tans, Cre­tan Greeks, Dy­namic Greeks, the Or­tho­dox Pa­tri­ar­chate, even the Ot­toman Gov­ern­ment. The in­ter­est in ne­glected ed­u­ca­tion and train­ing in Crete was thus re­vived.

The found­ing of the Ed­u­ca­tional As­so­ci­a­tion of Cre­tan Sy­ros was an im­por­tant event (1860). Its mem­bers, in con­cert with Cre­tan ex­pa­tri­ates in Athens, con­tributed to Hel­lenism, for the im­prove­ment of the con­di­tions and the re­con­struc­tion of the tor­tu­ous ed­u­ca­tional fab­ric of Crete. It there­fore pro­ceeded to:

- send ship­ments of books, ed­u­ca­tional ma­te­r­ial and printed mat­ter to the is­land.

- ed­u­cate and train teach­ers to teach in Crete.

- ad­vo­cate to Chris­t­ian in­hab­i­tants for the es­tab­lish­ment and op­er­a­tion, in ad­di­tion to those al­ready ex­tant in cities and monas­ter­ies, of new schools in the provinces of the is­land.

Chris­t­ian ed­u­ca­tion in Turk­ish-oc­cu­pied Crete at the time was the re­spon­si­bil­ity of the Ec­u­meni­cal Pa­tri­ar­chate (headed by the Met­ro­pol­i­tan and de­pen­dent on Con­stan­tino­ple). With the mea­sures taken, how­ever, ex­ter­nal in­flu­ences be­gan to ap­pear on the is­land. The ped­a­gog­i­cal ten­den­cies that emerged had ori­en­ta­tions from Athens and in­flu­ences “… in Greece”.

Greek teach­ers were re­cruited for high-level du­ties, next to the Coun­cil of El­ders. They laid the foun­da­tions and or­ga­nized the pre­vi­ously ne­glected ed­u­ca­tion of Crete (1863). They trans­fig­ured the stan­dards, the phi­los­o­phy of ed­u­ca­tion and the prac­tices of the ed­u­ca­tional sys­tem, the struc­ture, the con­sti­tu­tion, the method­ol­ogy and the ed­u­ca­tional ma­te­r­ial of the free Greek King­dom.

They cre­ated the con­di­tions, af­ter the three-year Ris­ing of 1866, for Chris­t­ian ed­u­ca­tion to be or­ga­nized and func­tion more fully in the next pe­riod, un­der the Cre­tan State.